He opposed some interpretations of Islam that he considers not practical for Indonesians. The Indonesian Ulema Council later issued a fatwa that he had deviated from Islamic teaching. They also reported the threats to Facebook but received no response. Human Rights Watch sent extensive documentation of the abusive online behavior to Facebook in April 2021.
We possess internationally recognised and award-winning experience at the policy, program, and project levels. We are committed to bringing an adaptative and systemic outlook to solving complex development challenges and ensuring a ‘do no harm’ approach. We additionally uphold the principles of safeguarding and duty of care to the highest standards, ensuring the safety and security of our staff, partners, experts, and beneficiaries in all environments. The percentage of women in Indonesia between the ages of 15 and 49 years of age, more than half (53.6%) had high score of HIV-related knowledge. The results from logistic regression showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV.
I wouldn’t mind if my wife had a job, as long as she doesn’t forget her main responsibility for childcare.” Hendar, 18-year-old male high school student in Sidoarjo, East Java, summed up the position of many young men. Even very young girls have already seen that one day they will need to work around childcare duties, and most of them have anticipated this in their future plans. Boys, even those whose mothers have professional careers, expect that their future wives will only work for a few years before a baby comes along. After that, a part-time job or managing a small https://absolute-woman.com/asian-women/indonesian-women/ business from home are all most women can expect – only contributing a side income, no more. “On Instagram, I saw many women who have become soldiers and police officers. I have to be brave.” Ani, an 18-year-old female high school student in Yogyakarta.
These include Cut Nyak Dien, who was a freedom fighter from Aceh who fought against the Dutch, leading her own army in the 1880s. The third piece of legislation is the protection of indigenous people. There are millions of people who identify as indigenous in Indonesia and protecting them is about protecting their land rights since there are a lot of issues around land-grabbing. This is land that a lot of indigenous people rely on for their survival with women at the centre of that because women play such a significant part in the management of natural resources. You’ve rightly mentioned Minister of Maritime Affairs and Fisheries, Susi Pudjiastuti, who is a fabulous role model for a lot of women particularly women who have not had tertiary education because she entered politics through an unorthodox route.
- Uslim women around the world have increasingly taken to the streets to demand greater rights and freedoms.
- However, the number of women academics was only 30%, representing a disproportion of gender equity.
- More than half had access to a newspaper and or radio at least once weekly, but almost all had access to televisions (95.2%).
- This law gives the same rights to Indonesian women as is provided under the convention and protects those rights under Indonesian Law.
- After that, a part-time job or managing a small business from home are all most women can expect – only contributing a side income, no more.
Vulnerable groups in general, women in particular, should have the same access to health care services and the self-determination to participate in their health care decision making. Accurate knowledge about HIV prevention reduces one’s risk for HIV exposure and subsequent infection.
In addition, since the purpose of marriage is to “achieve peacefulness ,” men are required to first obtain their wives’ consent before engaging in polygamy, thus respecting their wives as legally equal partners. Therefore, the Court rejected petitioner’s claims and held the laws constitutional as they guarantee the recognition of women’s rights and allow husbands to exercise polygamy in accordance with the teachings of Islam. This study set out to determine that Indonesian women who were aged 30 to 34 years old, unmarried, living in urban area, higher education and economic status showed better knowledge of HIV compared to older age, married and living in rural area.
Sexual crime, harassment, and trafficking
According to the current Sultan, this was in line with his prerogatives; his action was nonetheless criticized by more conservative male family members such as his siblings, who were thus displaced in the line of succession. In Indonesian history, there are records of some prominent women that held and exercised considerable power and influence within their society, although usually reserved exclusively for an elite ruling class. Following the arrival of Islam in Java, Ratu Kalinyamat of Jepara was also a notable female leader. Sultanate of Aceh also recorded several sultanas that ruled the region. Indonesia has recognised several historic national heroines that fought against Dutch colonialism; among others are Nyi Ageng Serang, Martha Christina Tiahahu, Cut Nyak Dhien and Cut Nyak Meutia.
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Any limitations on these rights must be for a legitimate aim and applied in a non-arbitrary and nondiscriminatory manner. Nearly 150,000 schools in Indonesia’s 24 Muslim-majority provinces currently enforce mandatory jilbab rules, based on both local and national regulations. In some conservative Muslim areas such as Aceh and West Sumatra, even non-Muslim girls have also been forced to wear the jilbab.
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They don’t have workers’ rights and their employers are not obliged to pay minimum wages. This means that domestic workers are far more vulnerable to abuse and exploitation because there’s no legislation to protect them. This piece of legislation, if passed, would guarantee labour rights and protections to domestic workers. In a series exploring women in international affairs, Isabel Dunstan speaks to Gitika Bhardwaj about the rise of the women’s movement in Indonesia. A 29-year-old piano teacher at a state school in Bantul, Yogyakarta told Human Rights Watch that she gradually overcame the deep physical and psychological pain the jilbab rule had caused her. She no longer had to wear the jilbab after the school inspectors visited the school in April 2021. But Education Ministry officials did not penalize the principal or other school staff who she said bullied her.
In terms of today’s movers and shakers, they are walking in the footsteps of these historical figures. Before that, Suharto, ruled the country for almost 32 years and increased the inequality gap between men and women. The country has also been undergoing a process of democratization which has involved slowly decentralizing its power. This means that greater authority has been distributed to the 34 provincial governments outside of the capital of Jakarta. The hijab issue and women’s dress has prompted a global debate in Muslim-majority countries, such as Indonesia, as well as in countries http://younglaw.flywheelsites.com/i-wish-to-know-if-there-is-a-rip-off-or-is-this-a-real-chance-to-actually-meet-one-of-the-ladies-in-their-country-or-is-that-this-just-a-chat-service/ where Muslims constitute a significant minority population. In 2000, my father and some of his followers were summoned by dozens of Islamic religious leaders to a meeting at the Ayong Linggarjati Hotel. The invitation was to have a dialogue, but there were a lot of accusations that my father had committed heresy.
At present, the women of Indonesia are also venturing actively into the realm of national development, and working as active members of organisations that focus and act on women’s issues and concerns. As a global, technically diverse international development consulting company, Cowater International delivers results that generate positive social, economic and environmental impacts.